A Nyoongar Wordlist from the South West of Western Australia. A key action included in the RAP is building respect for Aboriginal and Torres Strait Islander cultures . We welcome you to the land of the Whadjuk people which we have called home since the beginning of time. We acknowledge the Whadjuk people of the Noongar nation as the traditional custodians of this country and its waters and that Murdoch University stands on Noongar country. The late Tom Bennell (Yelakitj), shared this story about moort (family) relationship names and how moort would have wangkiny (talked) with each other: Deman is the name for Grandmother and Dembart is the name for Grandfather. Also used during ceremonies. Palanni waangkaniny. Aboriginal: An original inhabitant of the Australian continent and nearby islands. Mandurah Bridge - on the wall at the western end of the bridge's footpath is a welcome to country written in Noongar dialect. Each year the City celebrates such important dates like NAIDOC Week and National Reconciliation Week which celebrate the history, culture and achievements of our Whadjuk Noongar . This video. The Difference Between Welcome to Country and Acknowledgement of Country "I acknowledge the Yued, Ballardong and Whadjuk Noongar culture and heritage within the Shire of Toodyay and pay my respect to Elders, past and present. Culture is formed. Below are three examples of Acknowledgments of Country that can be used on Noongar land provided by the South West Aboriginal Land and Sea Council; I/We wish to acknowledge the traditional custodians of the land we are meeting on, the Whadjuk (Perth region) people. She is saying this to the daughter of her daughter. Boola Katitjin is located on the traditional lands of the Whadjuk Noongar People. This acknowledgement pays respect to the traditional custodians, ancestors and continuing cultural, spiritual and religious practices of Noongar people. Matter of fact I didnt learn to speak English properly until I was about seven. We wish to acknowledge the custodians of this land, the Wadjuk (Perth region) people of the Nyoongar nation and their Elders past, present and future. Sharna Walley is a Noongar woman born and raised in Perth. This beautiful name is a Gumbaynggir word that translates to girl. An early colonial also observed and recorded our Noongar tradition: I have reason to believe that their [Nyungar] history and geography are handed down from generation to generation orally. Robert Menli Lyon, 1833. That would be their responsibility, when there's plenty of dew in the air, and it would just gently burn through and burn that grass. Any individual can perform an Acknowledgment of Country, Aboriginal and non-Aboriginal. their wisdom and advice in our teaching and cultural knowledge activities. PO Box 237 Fremantle itself we'd call 'Walyalup' and Walyalup your lungs. Ngany moort koorliny. Koolark means Home in the Noongar language. [ix] Lyon, Robert Menli. live, learn and work. ), Hesperian Press, Carlisle, 1992. Cheers.Kym Rowe. Today, there are many Noongar language classes in schools and TAFE. Watch Noongar of the Beeliar for a sense of place around the Swan River. Lowanna. Biladurang the Platypus. Written by Lorina February 2, 2023 Print Australian Human Rights Commission An Acknowledgment of the Country is a way of showing respect for the Traditional Owners and can be given by both non-Indigenous people and Aboriginal and Torres Strait Islander people who are connected to another place. Curtin acknowledges the Nyungar people as the traditional owners of the land on which Curtin Perth is sited and a Welcome to Country is performed at all major Curtin public events. Despite the absence of fences or visible borders, Aboriginal and Torres Strait Islander clans had clear boundaries separating their Country from that of other clans. The territory of the Noongar people was the triangle of Western Australia's southwest extending from the Geraldton district south to Cape Leeuwin, continuing southeast almost to Esperance and . Over time, the Noongar people have adapted to the colonisation by Europeans, however their language has made its way into the local English vocabulary - most notably in the names of places, animals and plants. We acknowledge the invasion, atrocities and subsequent acts that traumatise our . Learn about the rich history and culture the island holds. And, um, combine that with fish and there was lots to eat. It was explained that it is important to demonstrate the links between stories as they move across Wadjuk/Whadjuk boodja, and between the different cultural boodjas of the Noongar Nation. Connection to country is the Noongar people's spiritual and physical care for the environment and for their places of significance. Space to play or pause, M to mute, left and right arrows to seek, up and down arrows for volume. Pinjarup Noongar would trade the following items at the Mandura: Burdun: a light gidgee, highly prized for the elasticity of the timber. Durda-dyer: a skin of a dingo tail, worn on the upper part of the forehead as an ornament. Ngow-er: a small tuft of feathers tied to a stick and worn in the hair for ornamentation. Niggara: a human hair girdle worn around the waist. So, as you know, the 'ma' part, the hand, and the general rule of thumb there is if it's like that, it's taking, so you've gotta be careful. Whadjuk: is one of 14 dialectal groups of Nyoongar people. In collaboration with Noongar people we encourage not only Noongar participation but also Noongar ownership and control of natural resource management projects. The word Noongar means a person of the south-west of Western Australia, or the name for the original inhabitants of the south-west of Western Australia. A warm welcome to Noongar land. They had come to trade and they brought some medicine and some fire. From Wednesday 1 March 2023, Stay Rottnest will no longer accept in-person bookings. Noongar Language Facts: The Noongar language is regarded as endangered, with few fluent speakers, although there has been a revival of interest in recent years. We are happy, our heart is happy to be speaking with you all. The approximate size of the Whadjuk region is 5,580 km. Aborigines of Australia. We acknowledge Noongar people as the original custodians of this land. Wandju, wandju, nidja Noongar Boodja. At Koolark we provide support for all Aboriginal and Torres Strait Islander students. Digital content Australian Broadcasting Corporation (except where otherwise indicated). Courtesy The West Australian, 9 July 2002. Welcome to Country Acknowledgment of Country Acknowledgment of Country An Acknowledgment of Country is a way of demonstrating awareness of and respect for Aboriginal protocols and for the Aboriginal people on whose land an occasion is being held. The location is North Thomson Bay, next to the Visitor Centre. Kaya (Hello). Noonakoort kaartdijin wangkiny deman, maam, ngarnk wer boordier kura kura. Sign up for regular updates from ABC Education, Your information is being handled in accordance with the. Noongar land. Karla koorliny we call it. In Noongar language, Fremantle, Rottnest, Perth and Albany are known as Walyalup, Wadjemup, Gabbi Darbal and Kinjarling. There are several language groups that make up the Noongar, including the Whadjuk, who are the traditional owners of the land around Perth. This spear was made in the Ellensbrook and Wonnerup areas. Miro: the name of the south-west spear thrower used by Noongars to propel the aim of the gidjee. Weja: emu feathers used as ornamentation at ceremonies. Wonna: the women`s digging stick was about six feet long and and as thick as a broom handle. Watch Kylie Farmer [Kaarljilba Kaardn], Noongar actor, TV presenter, writer and director, in her inspiring talk to TEDxManly in February 2014 on the topic Keep Our Languages Alive, All Should Speak Nyoongar. IMPORTANT: The following video has been compiled for educational purposes only. Further, it provides an increasing awareness and recognition of Australias Aboriginal peoples and cultures. Whadjuk is the name of Traditional Owners of the Perth region including Fremantle. For further information view Welcome to and Acknowledgement of Country Protocols, "We would like to acknowledge this land that we meet on today is the traditional lands of the Whadjuk people and that we respect their spiritual relationship with their country.We also acknowledge the Whadjuk people as theTraditional Owners of the greater Walyalup area and that their cultural and heritage beliefs are still important to the living Whadjuk people today.". Noongar language has also been adapted into the local English vocabulary, notably with places, plants and animals. The simple wording on this poster could be . ", I/We would like to acknowledge that this meeting is being held on Aboriginal land and recognise the strength, resilience and capacity of Noongar people in this land.. There are several language groups that make up the Noongar, including the Whadjuk, who are the traditional owners of the land around Perth. The Whadjuk people of the Noongar nation welcomed fighters competing on UFC 284 in Perth. All rights reserved. Explore our wide range of courses to find the perfect one for you. Include Aboriginal dance, music and storytelling. If youre a member of the public looking performers who can provide this service in your area, contact SWALSC. Much of the biodiversity in Noongar country is not found anywhere else in the world. The wedjella cut his body up into pieces and put it around Australia. Click here for more information on the Walyalup Aboriginal History. Click here for more information on the Walyalup Aboriginal History. And then there was a big camp site, just on the side of the bank, just down from here, there's a girls' school built there now called Santa Maria College. vol 1, no 13, 30th March, 1833, pp.51-52, [x] Moore, G.F. Diary of ten years eventful life of an early settler in Western Australia; and also, A descriptive vocabulary of the language of the Aborigines, London: M Wallbrook, 1884, [xi] Grey, G. A Vocabulary of the Dialects of South West Australia. As this was the first full meeting of Council for 2023 the Presiding Member advised it was important to set the scene for the year ahead and welcomed Mr Matthew McGuire to perform a Welcome to Country Ceremony. In the late 1930s, anthropologist Norman Tindale identified 14 language groups within Noongar country: Amangu, Yuat, Whadjuk, Binjareb, Wardandi, Balardong, Nyakinyaki, Wilman, Ganeang, Bibulman, Mineng, Goreng, Wudjari and Njunga [i] See Noongar Explained more information. And walk down. The diary of Augustus Gilbert. Our language is made up of fourteen different dialects. You would have, uh, Point Walter. Any individual can perform an Acknowledgment of Country, Aboriginal and non-Aboriginal. While missions set out to break the chain of learning Noongar culture and language, grouping Noongar people together allowed parents and Elders to continue to pass language on to the younger generation. You can also show respect through an Acknowledgement of Country: We acknowledge the Whadjuk people of the Noongar nation as the traditional custodians of this country and its waters and that Murdoch University stands on Noongar country. Sign up for inspiration straight to your inbox. This Aboriginal ritual recognises the area of land where Whadjuk Noongar people traditionally lived, hunted and gathered (Moort Boodja). P.J. Doolan Leisha Eatts talks about Badjaling reserve and how the missionaries stopped the children from speaking Noongar. Well, if we name them in their English names, you'd have King's Park or Mount Eliza. Noongar Language and Culture Centre (Aboriginal Corporation), Bunbury, 1992, [xv] Bindon, Peter and Chadwick, Ross. Subiaco WA 6904, Booking Terms & Conditions Speaking Noongar immediately lets everyone know where we come from. Through the 1800s and up to the mid-20th century, Noongar children werent allowed to speak their language in schools and missions. ANU Press, Canberra, 1974. Travelling was a big part of ceremony and a big part of trade in those days as well. Maaman maar barang ngaalang, Noonak waangk birdiyar. Perth: West Australian Museum, 1989, p.18, [v] George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [vi] Despatch from Hutt to Marquis of Normanby, 11 February 1840 with enclosure, British Parliamentary Papers, Papers relating to Aborigines, Australian Colonies, 1844, Colonies, Australia, Volume 8, Shannon University Press, 1968, pp.372-3, [vii] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends.

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