He tells Philip to follow Him. Then said they unto him, Who art thou? John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. He was God. With regard to John 3:31-36, the question arises as to who was the speaker. All is in the character of the Son of man. (Ver. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." It is a golden verse that is often first introduced to young children when growing up. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. The hour was one for faith, or unbelief. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. through "sin." Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." The looking for signs and wonders is rebuked; but mortality is arrested. He borewitness that:"The Father loves the Son and has given all things into His hand. And he saith, I am not. for he knew He was the Christ. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Yet, this obe- dience salvation formula is identically repeated in John 3:16. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. For He who spoke was divine. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. Why should He not show Himself to the world? This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. They spoke of the world; the world might hear them. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. "But He said to them, I have meat to eat that ye know not of." he would not. And Jesus answers, "I that speak unto thee am he." For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. How could either light or love rest in a scene of sin, darkness, and misery? Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. and the two disciples leave John for Jesus. What does John 3:16 mean? | GotQuestions.org John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Verse 3:36 comes after the Nicodemus story. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." "Destroy this temple, and in three days I will raise it up." Then (ver. There was sentence of death pronounced on their system, and they felt accordingly. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. John 3 ESV - You Must Be Born Again - Now there was - Bible Gateway If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Use this table to get a word-for-word translation of the original Greek Scripture. What Does Transparency Mean to Shreveport Council Members Jackson and It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? "My Father worketh hitherto, and I work." Here again, apart from this divine insight, the change or gift of the name marks His glory. He had no need that any should testify of man, for He knew what was in man. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. It will abide or dwell there as its appropriate habitation. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. (John 12:48). Jesus Christ really is the One who "came from above . They should have understood more about Him those that were specially favoured. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Art thou that prophet? The Father and the Son were at work. What Does It Really Mean That Your Body Is a Temple? Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. What sayest thou of thyself? It implies, also, that it will continue to remain on him. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. What does the 3 in 36 mean? FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. Of this we learn nothing, here. And they which were sent were of the Pharisees. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Mark what, as such, He does declare Him. They knew what they worshipped, but not the Father, nor were they "true." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. He is lost at the point of his birth. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. "Believing" in John 3:16 - Apologetics Press What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! As the believer hath life, so the unbeliever hath wrath abiding on him. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. 1:29), grants us repentance (2 Tim. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Blessed servant he of an infinitely blessed and blessing Master! Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. But John was not merely an earthly witness pointing us to Christ. John 3:28-30 ( ) flesh, and dwelt among us." Gospel of John of the New Testament, Chapter 3, Verse 16 John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Copyright 2023, Bible Study Tools. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Our text divides into four sections: (1) Jesus baptizes, too (vss. He saw him under the fig tree. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. The wrath of God. Breaking Down the Key Parts of John 3:30. . Were the Jews zealously keeping the sabbath? The Word, in order to accomplish these infinite things, "was made. (Ver. Bible - Wikipedia This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. What does John 3:36 mean? - JesusChristLovesYou In love, God sent his Son to die for all in order to forgive and accept all, in Christ. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . Since God is the one who grants that we believe (Phil. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. How, indeed, could it be stayed within narrow limits? I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Doesn't John 3:16 mean that anyone can freely believe? In our text, John hits it once more (and it won't be the last time! Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. John 3:31-36 - Ministry.journeyonline.org The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. JOHN 3:16 MEANING - Word-by-Word Explanation of John 3:16 Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. "Come, see a man that told me all things that ever I did: is not this the Christ?" John 3:1-36 follows this up. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. He was God. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Hence, to such an one, eternal life is not merely something future. Still the Lord refused the crown then: it was not the time or state for His reign. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. What Does John 3:16 Mean - Lord's Guidance VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. 2. A. John 3:16 King James Version. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). They are a fitting and honorable . (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. The Jews, with all their privileges, were strangers here. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. But here it was not God's purpose to record it. "He must, increase, but I decrease." All translations of John 3:36 imply that this rejection of Christ is a deliberate action.
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what does john 3:36 mean